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Yogi Ramacharaka / William Atkinson's

Gnani Yoga of Wisdom

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Publisher's Notice - The One - Omnipresent Life - The Creative Will - The Unity of Life - The One and the Many - Within the Mind of the One - Cosmic Evolution - The Ascent of Man - Metempsychosis - Spiritual Evolution - The Law of Karma - Occult Miscellany - Contents -


We have dwelt upon these things so that you would be able to better realize the relativity of Space and Time, and perceive that they are merely symbols of Things used by the mind in dealing with finite objects, and have no place in reality. When this is realized, then the idea of Infinity in Time and Space is more readily grasped.

As Radenhausen says: "Beyond the range of human reason there is neither Space nor Time; they are arbitrary conceptions of man, at which he has arrived by the comparison and arrangement of different impressions which he has received from the outside world. The conception of Space arises from the sequence of the various forms which fill Space, by which the external world appears to the individual man. The conception of Time arises from the sequence of the various forms which change in space (motion), by which the external world acts on the individual man, and so on. But externally to ourselves, the distinction between repletion of Space and mutation of Space does not exist, for~each is in constant transmutation, whatever is is filling and changing at the same time --- nothing is at a standstill," and to quote Ruckert: "The world has neither beginning nor end, in space nor in time. Everywhere is center and turning-point, and in a moment is eternity."

Next, the Intellect informs us that we must think of the Absolute as containing within Itself all the Power there is, because there can be no other source or reservoir of Power, and there can be no Power outside


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