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Serving New Thought is pleased to present
Yogi Ramacharaka / William Atkinson's
Gnani Yoga of Wisdom
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Publisher's Notice - The One - Omnipresent Life - The Creative Will - The Unity of Life - The One and the Many - Within the Mind of the One - Cosmic Evolution - The Ascent of Man - Metempsychosis - Spiritual Evolution - The Law of Karma - Occult Miscellany - Contents -
the soul of Man --- contains within itself a spark from the Divine Flame itself --- the Spirit of the Infinite. But these things will appear in their own place, as we proceed with this series. We have merely given you a little food for thought at this point, in connection with the Mind of the Absolute.
So you see, good friends and students, that the Intellect in its highest efforts, informs us that it finds itself compelled to report that the One --- the Absolute --- That which it is compelled to admit really exists --- must be a One possessed of a nature so far transcending human experience that the human mind finds itself without the proper concepts, symbols, and words with which to think of It. But none the less, the Intellect finds itself bound by its own laws to postulate the existence of such an One.
It is the veriest folly to try to think of the One as It is "in Itself" --- for we have nothing but human attributes with which to measure it, and It so far transcends such measurements that the mental yardsticks run out into infinity and are lost sight of. The highest minds of the race inform us that the most exalted efforts of their reason compels them to report that the One --- in Itself --- cannot be spoken of as possessing attributes or qualities capable of being expressed in human words employed to describe the Things of the relative world --- and all of our words are such. All of our words originate from such ideas, and all of our ideas arise from our experience, directly or indirectly. So we are not equipped with
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