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Yogi Ramacharaka / William Atkinson's

Gnani Yoga of Wisdom

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Publisher's Notice - The One - Omnipresent Life - The Creative Will - The Unity of Life - The One and the Many - Within the Mind of the One - Cosmic Evolution - The Ascent of Man - Metempsychosis - Spiritual Evolution - The Law of Karma - Occult Miscellany - Contents -


manifests Universes and Universal Life, and all that flows from them, because It wishes to "gain experience" through objective existence. This idea, in many forms has been so frequently advanced that it is worth while to consider its absurdity. In the first place, what "experience" could be gained by the Absolute and Infinite One? What could It expect to gain and learn, that it did not already know and possess? One can gain experience only from others, and outside things --- not from oneself entirely separated from the outside world of things. And there would be no "outside" for the Infinite. These people would have us believe that The Absolute emanated a Universe from Itself --- which could contain nothing except that which was obtained from Itself --- and then proceeded to gain experience from it. Having no "outside" from which it could obtain experiences and sentences and sensations, it proceeded to make (from Itself) an imitation one --- that is what this answer amounts to. Can you accept it?

The whole trouble in all of these answers, or attempted answers, is that the answerer first conceives of the Absolute-Infinite Being, as a Relative-Finite Man, and then proceeds to explain what this Big Man would do. This is but an exaggerated form of anthropomorphism --- the conception of God as a Man raised to great proportions. It is but an extension of the idea which gave birth to the savage conceptions of Deity as a cruel chief or mighty warrior, with human passions, hates, and revenge; love, passions, and desires.


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