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certainty of its truth, is to familiarize himself with the idea of his "I" being a thing independent and a part from his body, although using the latter as an abiding place and a useful shelter and instrument for the time being.
Many writers on the subject of Metempsychosis have devoted much time, labor and argument to prove the reasonableness of the doctrine upon purely speculative, philosophical, or metaphysical grounds. And while we believe that such efforts are praiseworthy for the reason that many persons must be first convinced in that way, still we feel that one must really feelthe truth of the doctrine from something within his own consciousness, before he will reallybelieve it to be truth. One may convince himself of the logical necessity of the doctrine of Metempsychosis, but at the same time he may drop the matter with a shrug of the shoulders and a "still, who knows?" But when one begins to feel within himself the awakening consciousness of a "something in the past," not to speak of the flashes of memory, and feeling of former acquaintance with the subject, then, and then only, does he begin to believe.
Many people have had "peculiar experiences" that are accountable only upon the hypothesis of Metempyschosis. Who has not experienced the consciousness of having felt the thing before --- having thought it some time in the dim past? Who has not witnessed new scenes that appear old, very old? Who has not met persons for the first time,, whose presence awakened
