activity in relation to the incident we call death. No experience can retard our development; it is only our attitude toward the experience that limits us.

The prodigal son was progressing all of the time that he was in the Far Country; he was satisfied when he had seen the meaning of husks, to return to his Father’s house. His journey proved a worthful one, in that it showed to him the glory of that which he had left. So it is with us; we journey away often, and make mistakes the world calls evil, but as we begin to live truth, we rise from our dream of sense satisfaction, and go back in our [65] thought to Spirit. How wonderfully the law works. We find that we have not really been away at all; we have only conceived separation in our thinking. In other words out thoughts have been in a Far Country; we have been emphasizing the part instead of the whole.

How many of us have expected to find our satisfaction in the outer only to discover that all we wish for is already fulfilled within. Our eyes have been turned in the wrong direction. We have seen lack and imperfection, and through our misconceptions these things looked real to us. The experience itself has neither meaning nor effect until we endow it by our mental attitude, with the power to cause results in our lives.

The question comes to all of us sometime in our lives, “What must I do to be saved from all of these misconceptions?” We find