myself out of the way. These are some of the ways of praying without ceasing.

We are agreed, I trust, that all prayer is powerful; its effect is always uplifting. It reacts for good upon the one offering it. The one who knows that he is praying according to the nature of the Universe, and whose affirmations are backed by faith, prays the dynamic prayer, and it reacts wholesomely upon him. The man who lives the praying life is not moved by outer conditions; he [132] is able to solve these. He says with Paul, "None of these things move me." The praying life is the powerful life, for it touches all the fundamental principles and is able to apply these. To him who knows himself one with all Life only good comes; all of his prayers are answered; his thoughts, words, and deeds are worthwhile. The praying attitude was the Jesus attitude; he identified in his thinking with Spirit, and showed us the meaining of praying without ceasing.

There is no longer mystery about the perfect communion of God and man that we call prayer. We have found the key that unlocks all of the mysteries in the concept of Omnipresence. In the light of Omnipresence we see that God and man are One; that heaven and earth are One; it is this established attitude that is our most powerful prayer. Time and space vanish from our thinking as we grow in the realization of Truth. We see now that the garden in which Adam walked at the close of day was itself Infinite Mind in manifestation, and