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Serving New Thought is pleased to present
Concentration: The Road to Success
Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books
Introductory - What is Success? - The "Why" of the Book - Concentration a Natural Process - Paying Attention - Some Channels of Waste - "I Am Life" - How Shall I Concentrate - The Will - Habits - "In the Silence" - Compensation of Concentration - With Eyes See Not - The Ideal - Prayer - Desire versus Wish - Mental Poise - Methods of Concentration - Directions for Practice - How To Do It - Some Practical Suggestions - Self-Study and the Law of Life - Special Desires versus Principles - My One Rule:-Agreement - Love - Opinions and Methods of Others - A Parting Word -
into you as a bay, just as it comes through our beautiful Golden Gate; and as it fills this magnificent bay, so see Life fill you. Say to yourself, --- "I am a bay filled through the Golden Gate of Love from the Infinite ocean of Life. The tide never ebbs. I am at all times full. I have but to let Life flow through me into expression, and as fast as I let it flow out, I am filled again. Thus I have life only as I give it expression. 0 Life; Healthful Life; Beautiful Life. Mine now and forever!" Be this your constant song.
Constantly keeping a chosen thought uppermost is Concentration. As you practice it will grow easier, till you will have formed the habit of thinking of God, of Life as One, and then think of yourself as God and as Life in manifestation. You will grow to think of the fullness of life, just as you have been accustomed to think of your want of life.
Mental habits are the only habits you should cultivate or allow. There are good mental habits but there are no good habits in the objective life. To think rightly is to allow fullest liberty in the objective life, because Thought cannot take the same objective form through you to-day, as it did when you were five years old, or as it did when you were ten, or twenty or thirty years of age. As you change, your environment changes; you will find your thought of Unity taking a new physical manifestation. For instance-You may to-day, under the thought of the Infinity-of-Life, find it to your happiness to attend theatre or attend the sick, and be up all night, but your ordinary habit is to retire early. But when you make it a habit to retire early you fetter yourself, and will feel the loss when you do not.
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