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Richard Maurice Bucke

Serving New Thought is pleased to present

Richard Maurice Bucke's

Cosmic Consciousness

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Self and Symbol - Argument - The New Birth / What It Is - Man's Relations to God and His Fellow Men - Areas of Consciousness - Self-ness / Selflessness - Instances of Illumnination and its After Effects - Examples of Cosmic Consciousness - Moses, the Law-Giver - Gautama, the Compassionate - Jesus of Nazareth - Paul of Tarsus - Mohammed - Emanuel Swedenborg - Emerson, Tolstoi, Balzac - Tolstoi - Balzac - Illumination as Expressed In the Poetical Temperament - Methods of Attainment: The Way of Illumination - Contents -


the fertile field wherein illusions of sense consciousness thrive. He says:

"Mind is the root (of evil); actions proceed from the mind. If anyone speak or act from a corrupt mind, suffering will follow, as the dust follows the rolling wheel."

That we can not expect to escape the result of our thoughts and acts was ever a doctrine of Buddha, albeit, he seems also to have sought to make clear to his disciples, the UNREALITY of sin as a part of the indestructible "First Cause."

Many Buddhist sects interpret the doctrines of Buddha to deny a belief in a future existence, in at least as far as identity is concerned, but this conception is not consistent with the most reliable reports, neither is it in keeping with the extreme peace and satisfaction which all illumined ones experience.

If extinction of identity were the goal of Illumination, it is inconceivable that the illumined ones should report the attainment of perfect satisfaction and bliss.

Besides, it is clearly stated that Gautama told his disciples that he had already entered Nirvana, while yet in the body.

"My mind is free from passions; is released from the follies of the world. I have gained the victory," said Lord Buddha to his disciple Ananda.

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