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Horatio Dresser was a major early New Thought author

Serving New Thought is pleased to present

Horatio W. Dresser's

Education and the Philosophical Ideal

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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Preface - Introduction - The New Point of View - Educational Ideals - Equanimity - The Subconscious Mind - The Spiritual Ideal in Childhood - An Experiment in Education - The Expression of the Spirit - An Ideal Summer Conference - The Ministry of the Spirit - The Mystery of Pain and Evil - The Philosophical Ideal - The Criteria of Truth - Organic Perfection - Immortality - Index - p. 247


those opportunities which make for self-development and mastery over the conditions which rendered coercion necessary. No state should have the right to commit murder under the guise of "punishment."

The right to labour and enjoy the rewards of labour belongs to all. Freedom to experiment and develop beyond the masses, through the use of greater resources, is the right of the more talented only so far as this activity contributes to or does not interfere with the labour of others.

Scenery and the wonders and beauties of nature should be free to all; and no company of men, even if they hold " deeds " to the land, have a right either to deprive it of its forests or other beauties unless by the consent of all who dwell in or near the region. In such cases it is supposed that beauty is secondary to utility. But, generally speaking, anything which renders nature attractive to man is to be faithfully preserved.

The resources of the earth rightfully belong to all mankind, without monopoly and at the least expense.

The power of money is not ultimate. It is a medium of exchange by which man has evolved the unequal social conditions of to-day, and is rightly used only when taken to represent the least expense at which articles essential to our common development can be produced.

The products of the earth, of manual labour and mental toil, were intended for all men. They have been temporarily used as means to business ends

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