on the fact that the idea which we make part and parcel of ourselves will work within us even though we are not steadily thinking about it. Furthermore, we have seen that our mental life reveals favourable junctures, opportunities for taking the current when it serves. These spontaneous developments are as likely to put favouring currents within our grasp as any process which we consciously command.

May we not also believe that this stream of life unceasingly coursing through us flows in part from the divinest source, that it contains promptings from the divine mind and heart? For surely we have experiences when, instead of being immersed in the stream we are lifted above it breaking free into the boundless atmosphere that rests upon us, reaching skyward. Carefully qualifying here as in the case of all that lies below the level of rational consciousness, we may well find value in the type of thought sometimes known as cosmic consciousness or mystic enlightenment. Our world-view need not be so diffused as to embrace the entire cosmos, nor need our super-consciousness lead to the ecstasy or trance of the Orientals. It is rather a question of moderate enlightenment, of a beatific vision dispersed along the line of philosophic assimilation. For who cares to entertain a vision which leaves us no whit farther on save that we possess a beautiful memory?