Experience in general starts us on our way, gives us our incentives, stirrings, conflicts, dualities, finally our problems. At length ideals begin to stand out in contrast with the conservative side of our nature. To make genuine headway in attaining insight we need a theory of the human self which has overcome the old antithesis between the head and the heart. Psychology as we have already seen does not by any means confirm this popular antithesis. Even though in character one may be a Dr. Jekyll, and Mr. Hyde, the mind functions not through separate faculties but by means of processes. There is no organ or power in us which can produce an intuition or feeling as a die might produce a coin, granted the molten metal; nor is conscience an inner voice which can hear in secrecy as if reason were forbidden to be present. An emotion even when experienced in the presence of the most uplifting object in human life is a process into which the whole soul of the individual enters for the time being, and the emotion is of value just so far as the whole personality contributes to it. Into an intuition though apprehended by the noblest woman in the land there enters whatever is in the woman whose organism produces it, and its temper will vary with the tone of the personality. Conscience is a progressive quantity varying with the experience and thought of the one for whom it is at first a voice, in later