display, and is not in haste to convert numbers. He shows by his attitude and his wisdom that he too has met temptation and the tribulations of inward growth. Hence his is not the voice of mere innocence, although he may have preserved himself unspotted from the world and may never have stooped to mean or self-seeking motives. One realises in his presence that he has command of higher powers, superior resources on which to draw. He refrains from mingling in many of the labours, amusements, and other activities of the world, not because he disdains these or dislikes those who are given over to them, but because he has found interests of such worth that if his fellowmen could but have the vision they would leave all and follow. It was said of one who had this remarkable power that while other men thought out systems of philosophy he "thought men," that is, saw what they could do as pioneers and inspired them to undertake their tasks. The Master, calling his twelve disciples as he meets them by the way, is the ideal exemplification of this summoning of those who are fitted to accomplish a certain work.

Would it be possible to give such a description of the fruits of insight were it not within our power to acquire it? Do we not let opportunities pass every day in which we might have believed in men, might have been loyal to the ideal for which they