sacrificed and the wife departs into new fields of interest supposably promising to make her free while really enslaving her.

For men the question is no less complex and serious. One can hardly make this statement without realising that so many interests in the commercial world, in club and professional life, are allowed to intrude that it is impossible to single out large numbers of men who are essentially human. It is human no doubt to err, and to be subservient to any number of faulty characteristics. In another sense of the word it is human to make one's business an end in itself. But the term "human" as employed in the present discussion involves the preservation of all that is manly in the higher sense. Numberless enticements enter a man's life that conflict with the best he finds himself capable of being as husband, father, friend. Without undertaking to define true manliness, or limiting that which is human one emphasises the importance of having a standard by which to estimate every factor in life. Thus a man's evenings, his recreations, vacations, and intellectual diversions will be affected by his prevailing love or purpose in life.

From another point of view, it is a question of being human in a sense which transcends the distinctions of sex while never running counter to the ideals of chastity, domestic life, manliness,