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and mine, and that so invites thine awl 'mine to be and to grow.
The injustice of the vulgar tone of preaching is not less flagrant to Jesus than to the souls which it profanes. The preachers do not see that they make his gospel not glad, and shear him of the locks of beauty and the attributes of heaven. When I see a majestic Epaminondas, or Washington; when I see among my contemporaries a true orator, an upright judge, a dear friend; when I vibrate to the melody and fancy of a poem; I see beauty that is to be desired. And so lovely, and with yet more entire consent of my human being, sounds in my ear the severe music of the bards that have sung of the true God in all ages. Now do not degrade the life and dialogues of Christ out of the circle of this charm, by insulation and peculiarity. Let them lie as they befel, alive and warm, part of human life and of the landscape and of the cheerful day.
2. The second defect of the traditionary and limited way of using the mind of Christ, is a consequence of the first; this, namely; that the Moral Nature, that Law of laws whose revelations introduce greatness, --- yea, God himself, --- into the open soul, is not explored as the fountain of the established teaching in society. Men have come to speak of the revelation as somewhat long ago given and clone, as if God were dead. The injury to
