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I. The resources of the scholar are proportioned to his confidence in the attributes of the Intellect. The resources of the scholar are co-extensive with nature and truth, yet can never be his unless claimed by him with an equal greatness of mind. He cannot know them until he has beheld with awe the infinitude and impersonality of the intellectual power.
When he has seen that it is not his, nor any man's, but that it is the soul which made the world, and that it is all accessible to him, he will know that he, as its minister, may rightfully hold all things subordinate and answerable to it. A divine pilgrim in nature, all things attend his steps. Over him stream the flying constellations; over him streams Time, as they, scarcely divided into months and years. He inhales the year as a vapor: its fragrant mid-summer breath, its sparkling January heaven. And so pass into his mind, in bright transfiguration, the grand events of history, to take a new order and scale from him. He is the world; and the epochs and heroes of chronology are pictorial images, in which his thoughts are told. There is no event but sprung somewhere from the soul of man; and therefore there is none but the soul of man can interpret. Every presentiment of the mind is executed somewhere in a gigantic fact.
What else is Greece, Rome, England, France, St. Helena? What else are churches, literatures, and
