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the French mode. The English officers and men looked on with astonishment, and inquired if such familiarity was usual with the Emperor.
In this instance, as always, that man, with whatever defects or vices, represented performance in lieu of pretension. Feudalism and Orientalism had long enough thought it majestic to do nothing; the modern majesty consists in work. He belonged to a class fast growing in the world, who think that what a man can do is his greatest ornament, and that he always consults his dignity by doing it. He was not a believer in luck; he had a faith, like sight, in the application of means to ends. Means to ends, is the motto of all his behavior. He believed that the great captains of antiquity performed their exploits only by correct combinations, and by justly comparing the relation between means and consequences, efforts and obstacles. The vulgar call good fortune that which really is produced by the calculations of genius. But Napoleon, thus faithful to facts, had also this crowning merit, that whilst he believed in number and weight, and omitted no part of prudence, he believed also in the freedom and quite incalculable force of the soul. A man of infinite caution, he neglected never the least particular of preparation of patient adaptation; yet nevertheless he had a sublime confidence, as in his all, in the sallies of
