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positive, dogmatic, or personal. The excellence of this class consists in this, that they have believed; that, affirming the need of new and higher modes of living and action, they have abstained from the recommendation of low methods. Their fault is that they have stopped at the intellectual perception; that their will is not yet inspired from the Fountain of Love. But whose fault is this? and what a fault, and to what inquiry does it lead! We have come to that which is the spring of all power, of beauty and virtue, of art and poetry; and who shall tell us according to what law its inspirations and its informations are given or withholden?
I do not wish to be guilty of the narrowness and pedantry of inferring the tendency and genius of the Age from a few and insufficient facts or persons. Every age has a thousand sides and signs and tendencies, and it is only when surveyed from inferior points of view that great varieties of character appear. Our time too is full of activity and performance. Is there not something comprehensive in the grasp of a society which to great mechanical invention and the best institutions of property adds the most daring theories; which explores the subtlest and most universal problems? At the manifest risk of repeating what every other Age has 'thought of itself, we might say we think the
