seek to separate them from the whole. We car, no more halve things and get the sensual good, by itself, than we can get an inside that shall have no outside, or a light without a shadow. "Drive out Nature with a fork, she comes running back."

Life invests itself with inevitable conditions, which the unwise seek to dodge, which one and another brags that he does not know, that they do not touch him; -- but the brag is on his lips, the conditions are in his soul. If he escapes them in one part they attack him in another more vital part.

If he has escaped them in form and in the appearance, it is because he has resisted his life and fled from himself, and the retribution is so much death.

So signal is the failure of all attempts to make this separation of the good from the tax, that the experiment would not be tried, -- since to try it is to be mad, -- but for the circumstance that when the disease began in the will, of rebellion and separation, the intellect is at once infected, so that the man ceases to see God whole in each object, but is able to see the sensual allurement of an object and not see the sensual hurt he sees the mermaid's head but not the dragon's tail, and thinks he can cut off that which he would have from that which he would not have. "How secret art thou who dwellest in the highest heavens in silence, 0 thou only great God, sprinkling with an unwearied providence certain