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Charles Fillmore's

Jesus Christ Heals

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Foreword - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - Question Helps - Contents - Index


spiritually. Often people think they are sick physically when they are just sick in soul. It is easy to understand how the idea of perfect health may exist in the great Father-Mind; also how that idea may become active in the individual and manifest in his life. This simple comparison clears up the mystery of the Trinity. Here are the Scripture symbols compared with modern metaphysical terms:

God--Christ--man.

the same. It is I. Its appearance depends on my beliefs and thoughts and changes accordingly, but it is always the same body, even as my soul and spirit are always the same. My body is as much a part of my individuality as my soul. It is eternal, like any other part of my I. It is I, even as my soul is I.

I cannot disown my body and say that I borrowed it from my parents. This is not the truth. I may have taken up some of my parents' error beliefs and built them into my body; but my body came from no one but God. It came from Him with my spirit and soul and has ever coexisted with them. These three are one, inseparable. It is the belief in man that his body is separate from him and is something that he merely owns that makes the appearance of separation. I do not own my body: I am body. I do not own my soul: I am soul. I do not own my spirit: I am spirit. And these three are one.

The redemption of the body depends on my having the right idea of body. It must be the divine idea, and there must be no other. The eye must be single.

My body (or I manifested as body) is not filled with error, sin, discord. Beholding myself free from these keeps me manifesting thus. The law of growth is in beholding. While I behold the body as anything else but its divine idea I hold it there. It can never change before the belief of it changes.

I am. I am in every cell of my body. I am every cell of my body. I do not disown my body. I do not withdraw my I, but I take possession--full possession--of every part in the name of the Lord.

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