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Charles Fillmore's

Mysteries Of John

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought media from Abrahamic to Vedic reflecting the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy contrasts with 'old thought' Religion. Today's 'New Thought 3.0' teaches personal responsibility, self-development, human rights and compassionate action as essential spiritual paradigms." ~ Avalon de Rossett

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Contents - Foreword - In the beginning - marriage in Cana - Nicodemus - Samaria - Jerusalem - Passover - Galilee - He that is without sin - light of the world - Sheep thoughts - whom God helps - unified into the one - In my Father's house - the true vine - of judgment - Jesus was asking - Whom seek ye? - the pseudospiritual - King of the Jews - resurrection - Jesus manifested - Question Helps -



the Gentiles represent material understanding. Salvation comes only through spiritual inspiration. This is the inner interpretation of Jesus' words "Salvation is from the Jews."

The "woman of Samaria" is a combination of the intellectual and emotional side of the soul. Jesus met her beside Jacob's well (inspiration through the intellect alone) in the city of Sychar (a confused state of mind). The I AM (Jesus) has power to harmonize the intellect by the power of Spirit. But before the I AM can do this, it must get the intelligent attention of the mixed state of consciousness symbolized by Sychar and the Samaritans. Being a combination of both Hebrew and heathen blood, the Samaritans were a mixed race; the woman at the well recognized the separation that exists between absolute Truth and the mixed thoughts of intellect. Jesus is not afraid of being contaminated by such communion. He is willing to imbibe the inspiration of this realm of mind, and in so doing He comes in touch with its interests.

The Jesus consciousness is appealing to intellectual people to recognize the gift of God, the Spirit of universal love and brotherhood. It invites their thoughts to receive the living inspiration, which may be had for the asking. But man must ask. "Ask, and ye shall receive."

The questioning, analytical attitude taken by the woman at the well represents the tendency of intellect to argue: "I see no visible means whereby you can get the everlasting water of life. Are you greater than all the precedents and antecedents of intellectual inheritance and experience?" These assumptions


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