Mysteries Of John by Charles Fillmore - Read the Complete Text for free at NewThoughtLibrary.com

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Charles Fillmore's

Mysteries Of John

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Contents - Foreword - In the beginning - marriage in Cana - Nicodemus - Samaria - Jerusalem - Passover - Galilee - He that is without sin - light of the world - Sheep thoughts - whom God helps - unified into the one - In my Father's house - the true vine - of judgment - Jesus was asking - Whom seek ye? - the pseudospiritual - King of the Jews - resurrection - Jesus manifested - Question Helps -

"My Father worketh even until now, and I work."

This divine creative power works continually one day just the same as any other day. Metaphysically we realize that this great creative force is God-Mind in action, and that it can not only create but also re-create. Therefore when Jesus spoke the word for him the sick man through this redeeming agency was instantly made whole. As all sickness is the result of sin, he who was healed was admonished to refrain from again breaking the law lest a worse sickness befall him.

Jesus was introducing into the consciousness of man the new truth that God is indeed the loving Father of all. But the intellectualists (represented by the Pharisees) could not receive it.

"He not only brake the sabbath [from the viewpoint of the Pharisees], but also called God his own Father, making himself equal with God."

Here again the Jews thought it blasphemy even to consider spiritualizing their nature until they knew in deed and in truth that God was their Father and that all that the Father had was theirs.

19 Jesus therefore answered and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father doing: for what things soever he doeth, these the Son also doeth in like manner. 20 For the Father loveth the Son, and showeth him all things that himself doeth: and greater works than these will he show him, that ye may marvel. 21 For as the Father raiseth the dead and giveth them life, even so the Son also giveth life to whom he will. 22 For neither doth the Father judge any man, but he hath given all judgment unto

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