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Charles Fillmore's

Mysteries Of John

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought media from Abrahamic to Vedic reflecting the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy contrasts with 'old thought' Religion. Today's 'New Thought 3.0' teaches personal responsibility, self-development, human rights and compassionate action as essential spiritual paradigms." ~ Avalon de Rossett

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Contents - Foreword - In the beginning - marriage in Cana - Nicodemus - Samaria - Jerusalem - Passover - Galilee - He that is without sin - light of the world - Sheep thoughts - whom God helps - unified into the one - In my Father's house - the true vine - of judgment - Jesus was asking - Whom seek ye? - the pseudospiritual - King of the Jews - resurrection - Jesus manifested - Question Helps -



imagination, constructive vs. destructive use of, 21, 22; represented by Bartholomew, 21-23

incarnation, of Jesus, 35, 36, 137. see Jesus; reincarnation

increase, and Christ substance, 177, 178; gratitude in relation to, 67-70 see substance; vitality

India, 126

"inheritance," mental, 33, 34

inspiration, spiritual, 48-50

intellect, 44, 59, 91; and Spirit, 41, 42, 49, 50; arguing, 113, 114; vs. Christ, 114

intelligence, light representing, 31

intuition, 24

Isaac, 33, 34, 89

Israel, 21, 22, 34

Israelites, 47

Jacob, 33, 34, 44, 47, 89

Jacob's well, 44, 47-49

Jeans, Sir James (quoted), 69, 70

Jerusalem, 46, 56, 80, 109, 110, 114, 158, 172, 181, 182

Jesus, and Christianizing of all nations, 169, 170; and faith, 70; and fasting, 51; and freedom of individual, 140; and Galileans' unbelief, 52; and healing, 53-55; and His part in opening man's way into glory, 149, 150; and man born blind, 96-99; and Nathanael, 21, 22; and persecution, 142; and power of spoken word, 76, 93, 135; and substance, 68-70, 74; and the Comforter, 81, 134, 135; and the draught of fishes, 177, 178; and the Fatherhood of God, 59, 60, 73; and the law of thought and word affinity, 135; and the Pharisees, 77, 78; and


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