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Charles Fillmore's

Prosperity

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Foreword - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - Contents - Index


into a far country, where he spent it in riotous living and came to want. When he returned to his father's house he was not accused of moral shortcoming, as we should expect. Instead the father said, "Bring forth quickly the best robe and put it on him." That was a lesson in good apparel. It is a sin to wear poor clothes. This may seem to some to be rather a sordid way of looking at the teaching of Jesus, but we must be honest. We must interpret it as He gave it, not as we think it ought to be.

The next act of the father was to put a gold ring on the prodigal's finger, another evidence of prosperity. The Father's desire for us is unlimited good, not merely the means of a meager existence. The ring symbolizes the unlimited, that to which there is no end. It also represents omnipresence and omnipotence in the manifest world. When the father gave that ring to the son, he gave him the key to all life activity. It was the symbol of his being a son and heir to all that the father had. "All that is mine is thine." The Father gives us all that He has and is, omnipotence, omniscience, all love, and all substance when we return to the consciousness of His house of plenty.

"Put ... shoes on his feet" was the father's next command to the servants. Feet represent that part of our understanding that comes into contact with earthly conditions. In the head or "upper room" we have the understanding that contacts spiritual conditions, but when we read in Scripture anything about the feet, we may know that it refers to our


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