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Charles Fillmore's

The Revealing Word

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Foreword - A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z


Father of mercies and God of all comfort" (II Cor. 1:3)

God is personal to us when we recognize Him within us as our indwelling life, intelligence, love, and power. There is a difference between a personal God and God personal to us. Since the word personal sometimes leads to misunderstanding, it would probably be better to speak of God individualized in man rather than of God personal to man.

When we identify ourselves with Him as our indwelling Father, He seems to us to be personal; however, it is not in a personal sense, but in the universal identification of ourselves with Him that we come into the God consciousness. The personal is limited. The universal, or God consciousness, is unlimited.

God is that from which all love springs. His character is taught in the name Father, representing the love, protection, and providing care of God for man, His offspring. He is life and love and wisdom and power and strength and substance.

We do not see God with our physical eyes except as He manifests Himself through His works. His attributes are, therefore, brought into expression by man, who is His son and who is like Him in essence. If we would make of ourselves channels through which He can come forth into expression and manifestation, we must endeavor to raise our thought and feeling to God's level.

God, accessibility of--God is approachable, available, and usable to all who draw nigh unto Him. God is Spirit, the principle of intelligence and life, everywhere present at all times. He is, forever, as accessible as a principle of mathematics or music. "The Father abiding in me" (John 14:10).

God as health--God is absolute wholeness and perfection. Man's recognition of his oneness with this perfect wholeness through Christ brings him into the consciousness of his indwelling life and health. "I in them, and

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