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Charles Fillmore's

The Revealing Word

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Foreword - A - B - C - D - E - F - G - H - I - J - K - L - M - N - O - P - Q - R - S - T - U - V - W - X - Y - Z


God as substance--This does not mean matter, because matter is formed while God is the formless. The substance that God is lies back of all matter and all forms. It is that which is the basis of all form yet enters not into any form as finality. It cannot be seen, tasted, or touched. Yet it is the only enduring substance in the universe.

God as Truth--The eternal verity of the universe and man.

God, centered in--To have the attention focused on spiritual ideas and ideals.

God, creative process of--Christianity describes God as Spirit, creating by a process comparable to the mental processes, with which we are all familiar. First, mind, then the idea (word) in mind of what the act shall be, then the act itself. God planned man and the universe, and through the expression of His word projected them into creation, as ideal principles and imminent energies acting behind and within all visibility. The creative processes of Divine Mind are continuously operative; creation is going on all the time, but the over-all plan, the design in Divine Mind, is finished.

God's creations are always spiritual. This includes spiritual man (God-man) through whom all things, including personal man (Adam man) are brought into manifestation. Spiritual man is the acme or pinnacle of God's creation--the image and likeness of God. "Thou art my beloved Son, in thee I am well pleased" (Mark 1:11).

God, demonstrating--To demonstrate God means to make His Spirit manifest in one's life.

God immanent--This refers to the all-pervading and indwelling presence of God, the life and intelligence permeating the universe. Jesus lovingly revealed that the Father is within man, forever resident in the invisible side of man's nature. Paul also set forth this truth when he

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