and heavenly tones. That is one way, but Jesus did not adopt it. His presentation is peculiar in that it carries with it, and illustrates by its works, a basis more enduring than mere metaphysical presumption.

8. The imagination will carry out any idea or set of ideas that the I AM reflects into it, hence theories are not to be trusted. There must be evidence in works. To produce works, there must be a working power. This is exactly what the Word is--the working power of God.

9. Every known process has its regular advancing steps from inception to conclusion, and these steps are taken according to recognized principles.

10. The student of languages must have intelligence as a base of operation; next he must have ideality; and next, expression. To leave out one of these factors is to thwart the end sought.

11. Who can learn a language without the ideal upon which to form his concepts? Then who can use that language without the word through which to convey to the listening ear the inner ideal?

12. Herein is the Word of God prototyped. It is that which conveys to the world the concepts of the Most High. It is not the Most High in His wholeness, but it carries with it the power behind the throne, because "these three are one"--the Father (Principle), the Son (the Ideal), and the Holy Ghost (the Formative Word).

13. These three are also minimized in each individual, and through every ego is being poured all the power of Father, Son, and Holy Ghost just to the extent that the ego recognizes, acknowledges