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elements of God, and he alone is responsible for the results.
Consciousness is a deep subject, and to go into it exhaustively would require the writing of many books. Concisely stated, three great factors enter into every consciousness--intelligence, life, substance. The harmonious combination of these factors requires the most careful attention of the ego, because it is here that all the discords of existence arise.
In Scripture the divine life combined with divine substance is termed "the Lamb of God." This phrase carries the symbology of the Lamb's purity, innocence, and guilelessness. Its nature is to vivify with perpetual life all things that it touches. It knows only to give, give unceasingly and eternally, without restraint. It does not carry wisdom; that is another quality of Being, which man comprehends from a different part of his consciousness.
The pure life of God flows into man's consciousness through the spiritual body, and is sensed by the physical at a point in the loins. This is the "river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb," referred to in the 22d chapter of Revelation.
Only those who have come into consciousness of the spiritual body can feel this holy stream of life. When the ego has found it, and laved in its cleansing currents, the ecstasy of Elysian realms is experienced. It cannot be described, because all the sensations of the mortal consciousness are coarse, compared with its transcendent sweetness and purity.
