through the various forms resultant from human energy.

"If space exists," he says, "certain faculties bestow the power of traversing it with such rapidity that their effects are equivalent to its abolition. From thy couch to the frontiers of the world there are but two steps -- Will and Faith."

Here is the recognition of the higher soul faculties which outstrip in action those merely intellectual, and bring us at one "born out of season," to the eternal "Now" that rules over time.

And here we have the grand perception -- so absurd for those who require explanation -- "Facts are naught; they do not exist. Ideas alone subsist."

He divides the world of ideas into three spheres -- that of Instinct, of Abstraction, and of Specialism.

"The greater part of visible humanity, that is, the weaker part, inhabits the sphere of Instinctivity. At Abstraction Society begins. Though Abstraction, as compared with Instinct, is almost a divine power, it is infinitely feeble beside the endowment of Specialism which alone can explain God. . . . Specialism consists of seeing the things of the material world as well as those of the spiritual world in the original and consequential ramifications. . . . Specialism carries with it intuition. Intuition is a faculty of the inner man of whom Specialism is an attribute."

"The Specialist is necessarily the loftiest expression of Man -- the link which connects the visible to