have only to bring In a good thought and the darkness will disappear.

"Ye shall know the truth and the truth shall make you free," said the Divine Revealer. "What is truth?" asks the world in the words of Pilate. And the reply of the Christ is that "for this cause came I into the world," that men might know the truth. "I am the truth." Yet it is not the personal Christ alone Who is to be known, but the Mind of Christ. "Have this mind in you which was also in Christ Jesus, our Lord," said Paul. That is to say, we must come to that knowledge of self and God and the universe which Christ had. We must have His mind and understanding before we can come to His character and "be therefore perfect, even as our Father in heaven is perfect."

To acquire this "mind", we must learn to discern all things spiritually, we must perceive the real behind the seeming, and we must deny all that is contrary to a perfect spiritual creation. We must know that man innately is perfect; the true self is divine, for so only would it be possible to attain the outer perfection which Jesus demands. Knowing this truth, we shall be made free from all the ills of human thought and experience.

This is a deep truth but not a mystery. The enlightened soul knows this to be an elementary truth of metaphysics. The awakening soul must constantly and consciously seek and demand of himself the true and the real. When pain or adversity or melancholy or fear appear to manifest themselves, he must say,