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that we are seeking for our Good. We tell what our Good is. Is not our Good the free life we want? Do we want a burdened, obstructed, hampered life? Out of the word Good name a good which is Good to you.
The free life of the lily is the name of its Good. As the lily works out its life problem, it is telling as plainly as it can speak that its Good is its free life. You may name your Good as your free life. When you speak for yourself you speak for the world. It is the one chord to which, if you speak it, all nature will spring free. There will be no opposition to that truth when you speak it.
You can name your Good as free health. All nature will say "Amen!", if you proclaim that the Good you are seeking is free health. Nothing wants its health interfered with, it wants unlimited health. There is a unity of feeling between you and the stones and the thief, when you tell aloud, or consciously, what they feel unconsciously about their health. The moment you feel this truth, and speak it, the chord between yourself and your neighbor chimes into one tone. You catch a new breath of health and your neighbor catches a new breath of health. Sometimes when you say to the sick man, mentally, that the Good he is seeking is his God, and God is free health, he will get well in five minutes. His mind was unconsciously groping around for the Divine Word that could heal him, and you spoke for him.
The prophet who felt there was something lacking in his life said: "We grope for the wall as the blind." It is better for us to speak our own words, but if somebody opens the door for us it will teach us to open the door ourselves. That is, if we do not speak our words and so are not satisfied with Good, another may speak, and our satisfaction will come.
When we say that the Good we are seeking is our free life, we certainly do feel the breath of new life blow through us. When
