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Emma Curtis Hopkins has often been called 'the teacher of teachers'

Serving New Thought is pleased to present

Emma Curtis Hopkins's

Scientific Christian Mental Practice

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Foreword - Statement of Being - Denials of Science - Affirmations of Science - Foundation of Faith - The Word of Faith - Secret of the Lord - The Spring of Life - Rending the Veil - Righteous Judgment - Fearlessness - The Way of Wisdom - The Crown of Glory - Contents - Index


should have no evil mixed with it. If every man, woman and child expressed his idea of Good it would be found to be like every other person's idea of Good.

Spinoza said, "I choose to know Spirit rather than to imagine matter." Channing says that since the beginning of time, in philosophical study, men have held that all is Spirit, and that matter is but an appearance, a delusion, having no reality. Thales, the Greek, thought so. Empedocles thought so. They did not explain that it was because their idea of Good was an enduring and substantial presence that could not fail and could not disappoint. They could not tell that matter is the result of thinking that Good is absent. Matter is that appearance which results from steady silence as to what and where our Good is; we might say as to where and what the Good is upon which subject all mankind are so silent. We may say "Our Good" or you may always say "My Good," for each one of you is the unit of his own life, and all his conditions swing around himself.

Demonstration of mental science means making visible our ideas. We must make it visible that there is no evil if the idea is true. The Truth makes free. All I am expected to do to manifest the Good that is for me is to tell the truth about what and where Good is. Good is God. Thus the making of good demonstrations will surely come out into our life if we tell the truth about God.

Jesus Christ said, "The truth shall make you free." Let us tell the truth. To say, "In my idea of Good there is no mixture of evil," is to tell the truth. It is a truth which will work freedom from evil. It will show that all evil is delusion. Here is where the denial of matter hurries in. Say that in your idea of Good there is no delusion. Very soon all matter will appear as delusion. You cannot say that in your idea of Good there is no mixture of evil without coming straight to the realization

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