the letter of the law, as a rule, will be executed, but not its spirit. Because of fear, men may deal honestly with one another, but they will not necessarily be honest men, they may speak truthfully even and not be truthful. Fear develops a dual personality, one manifested in the presence of the object feared, the other, perhaps of extremely opposite tendencies, unfolded in the secret chamber of the heart. In a system of ethics based on fear, man is persuaded that he is weak and untrustworthy, that his nature is hopelessly corrupt, unable to master itself except at the lash of a Force lying outside himself. Man, it then would seem, is innately wicked; his wickedness must be chained by threats of divine wrath and punishment; he, of his own accord, would not walk in the path that is straight; he must be forced into it by the gaps and ditches that are lurking dangerously outside this path. Such a system, in which man is convinced that he is unable to take care of himself, build his own character, merely tends to generate moral weakness and cowardice.

A system of ethics based on love develops a unified personality, a oneness between thought and action. It enhances, more and more, the moral courage which is basic to man. Through love, man becomes conscious of the great force of goodness and virtue that lie within him. He knows that he is possessed of inherent goodness and godliness, if he knows that in himself is a spark of the divine, a force that makes for perfection. All he needs to do is to allow this divine spark to illuminate and permeate his whole being, and darkness and evil will disappear from his heart.

The fear of God may have had its rise in the political system of days gone by when every step of man's mortal existence was shadowed by fear; when the earthly king who ruled him demanded abject fear and abject obedience from his subject,