all finite limitations. Surely, this is Monotheism, attenuated and spiritualized.

So much for the credal side of this subject. Now let us examine the validity of Christian Science in its appeal to the Jew as a healing process. Here again we detect a case of rank injustice. Judaism was the first religion that taught the curative power of genuine faith. This idea has been carefully worked out in the First Chapter of this book, entitled "The Principle of Divine Healing."

Also in the Chapter on the "Chasidic Movement," the reader has learnt that in Judaism there exists a pure Jewish Science cult. For complete data, this volume contains an Anthology in which may be found in full every passage from the Jewish Bible and Prayer Book, that in the remotest manner teaches the principle of Divine Healing. If the Jew who has become a Christian Scientist is not convinced by this array of facts, then he is not open to any conviction. No Jew need to become a Christian Scientist in order to find the Law of Healing by Prayer. Christian Science offers absolutely nothing new to the Jewish Mind. It is simply Judaism, veneered with Christ°logy or the belief in the divinity of Jesus. In order to counteract the influence of Christian Science, Jewish Science should be cultivated in the Synagogue. I have done this in my own congregation with the result that there is not a single Jew in my community who affiliates with Christian Science. Whenever there has been such a tendency, I have sympathetically approached the person who is