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Prentice Mulford

Serving New Thought is pleased to present

Prentice Mulford's

Thoughts Are Things

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface - Material Vs Spiritual Mind - Who Are Our Relations - Thought Currents - One Way to Cultivate Courage - Look Forward - God in the Trees - Some Laws of Health and Beauty - Museum and Menagerie Horrors - God in Yourself - Healing and Renewing Force of Spring - Immortality in the Flesh - Attraction of Aspiration - Accession of New Thought - Contents -


prevail. Some old error will be cast out; some new idea will come to stay; the body will be better and stronger after each succeeding struggle, and these struggles will also gradually become less and less severe, until they cease altogether.

People have in the past lost their physical bodies, because, being in ignorance of the fact that sickness is a process for the spirit to throw off the old material thought and take on new, they have used their forces in the wrong way to retain such thought. They retain it by their belief. Your belief will make your sickness a benefit or an evil to you. If you can but entertain the belief that it is a spiritual process for getting rid of old worn-out elements, you assist greatly the mind in the performance of this process. If, however, you believe that sickness is entirely a physical condition, and that no benefit and only evil comes of it, you are using force only to load down the spirit with more and more error of which your flesh and blood will be in quality an expression, until at last your spirit rejects the body it has been trying to carry, and drops its burden. It rejects at last the whole body through the same laws by which it rejects a part of it when that part is spiritually dead.

If you receive with scorn the thought that your physical body through fresher and fresher renewal of Its substance can be made perpetual, you close to yourself an entrance for life, and open another to decay and death.

We do not argue that you "ought" to believe this. You may be so mentally constituted that you cannot now believe it. There are many things to be in the future which none of us have now the

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