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Prentice Mulford

Serving New Thought is pleased to present

Prentice Mulford's

Thoughts Are Things

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface - Material Vs Spiritual Mind - Who Are Our Relations - Thought Currents - One Way to Cultivate Courage - Look Forward - God in the Trees - Some Laws of Health and Beauty - Museum and Menagerie Horrors - God in Yourself - Healing and Renewing Force of Spring - Immortality in the Flesh - Attraction of Aspiration - Accession of New Thought - Contents -


Your alcoholic stimulant brightens for the moment but leaves a much longer period of pain behind it. But the evil of alcohol is really small as compared with scores of causes for human ills in daily active operation about you in places crowded with people, and all the more dangerous from being quite unknown.

You ask, why even in solitude you cannot maintain a certain evenness and serenity of mind of which you realize sufficient to long for?

Assuming that in the past you have been diseased physically, and of course mentally, do you expect to be instantly cured of such a long illness? Certain habits of thought cannot be otherwise than gradually removed. So with certain habits of body consequent on such habits of thought, such as the habit of hurry, the habit of worry, the habit of laying undue stress on things not the most needful for the hour; the habit of trouble borrowing and many others, which permeate and influence every act of life. Their combined effect is exhaustion, and exhaustion is the real mother of most of the ills flesh is heir to.

Whatever exhausts the body, be the motive for effort of good or ill, benevolence or selfishness, lessens the power to resist these many causes for pain and consequent depression of spirits.

So long as earthiness or grosser spirit has the ascendancy, we see mostly on the earth side. We sense mostly the repulsive in the individual. We are slow to see the good. We can like but few. We dislike many. But when spirit gains the ascendancy, this is reversed. We see then clearly the good in all. We are thereby attracted more or less

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