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Prentice Mulford

Serving New Thought is pleased to present

Prentice Mulford's

Thoughts Are Things

Book page numbers, along with the number to the left of the .htm extension match the page numbers of the original books to ensure easy use in citations for research papers and books


Preface - Material Vs Spiritual Mind - Who Are Our Relations - Thought Currents - One Way to Cultivate Courage - Look Forward - God in the Trees - Some Laws of Health and Beauty - Museum and Menagerie Horrors - God in Yourself - Healing and Renewing Force of Spring - Immortality in the Flesh - Attraction of Aspiration - Accession of New Thought - Contents -


knowledge, and with knowledge Power, and that our capacity for receiving all these may be limitless, and that the supply of knowledge, power, new thought in the Universe is limitless also, and that it is all ours to draw from, and that the Bank can no more break than Eternity can end.

There are thousands of things, events and scenes in your past life which it is more profitable to forget than to remember. By so forgetting you allow entrance for new idea, which is new life. By remembering you prevent the coming to you of such new idea and life.

By "forgetting," I mean that you should avoid living in unpleasant past scenes and remembrances. Absolutely to forget or wipe out completely from memory anything it has once taken note of is impossible. For everything you have seen, learned, sensed or heard is stored away, and is capable under certain circumstances of being brought to view again.

In place of the term forgetting it would be better to say you should cultivate the power of driving from your mind and putting out of sight whatever makes you feel unhappy or whatever you discover that is unprofitable to remember.

It is impossible absolutely to wipe out anything your memory has once written on its tablets, for whatever the scene, event or experience may have been, it has become a part of your real self or spirit. In other words your spirit is made up of all its experiences and consequent remembrances extending to an infinite past. Of these some are vivid, some vague, and much is buried out of present sight, but capable under certain circumstances of

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