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Serving New Thought is pleased to present
The Quimby Manuscripts
"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett
Preface - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16 - 17 - 18 - 19 - Appendix - Photographic Reproductions of Manuscripts - Contents - Index
influence? And if the same results can be produced by mere suggestion as by medicine taken with firm faith, why use medicine?
Referring to Mr. Quimby's lecture-notes, used during the period of his public exhibitions with Lucius, we find that he very gradually came to these conclusions when he saw that no other explanation would suffice. He not only read all the books on mesmerism he could find but familiarised himself with various theories of matter, such as Berkeley's, and with different hypotheses in explanation of the mesmeric sleep. Convinced that there was no "mesmeric influence" as such, no "fluid" passing from body to body but simply the direct action of mind on mind without any medium, he had also to become convinced that the states perceived by the subject were not due to imagination. He found, for example, that by creating a state in his own mind and vividly feeling it, Lucius felt the same and exhibited signs of its effect in the body. "Real cold" was felt by Lucius in response to certain suggestions. If imaginary, the subject would not have acted upon the ideas in question. Thus when Mr. Quimby handed Lucius a six-inch rule and pictured it in his own mind as a twelve-inch rule, Lucius would proceed to count out the twelve inches, and to him it was literally a twelve-inch rule. That is to say, the impressions received by the subject were real, not "imaginary," as real as would have been the actual things in question. An impression might indeed be produced on a subject's mind from a false cause, but the cause would then be real.
Nor was the state called clairvoyance imaginary. Mr. Quimby described it in this period of his thought as a "high degree of excitement which gives the mind freedom of action, placing it in close contact with everything, including past, present and future." If it were a merely fancied state the subject would not be able to visit distant places, describing people and things correctly. Nor would it be possible to see actual events in process and predict their results, as in the case of a captain located on board a ship bound for New York and then located in port later, the second time Lucius was asked to find that particular man.
There was every reason to accept these disclosures as real, for interested persons took pains to acquaint themselves with the facts. For instance, in the case of the ship above mentioned
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