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he got the mind and most of the body of the patient on the winning side. He believes that their mutual "faith" will yet make his patient "whole." He says he is not performing a "miracle" but a "cure," by the exercise, in a novel way, of those powers of intellect and reason with which the Creater has endowed him in common with all intelligent beings. [This eminently fair-minded man appeals to his readers to visit the patient if so inclined and see for themselves while the actual process of restoration to health is going on.]

[More convincing to some will be the testimony of F. L. Town, assistant Surgeon, U.S.A., Louisville, Ky., who, in a communication over his own signature, March, 1862, wrote to a Portland paper concerning his observations and knowledge of the experience of a patient under Quimby's care. The editor, in introducing the letter says, "The Doctor himself came to the International Hotel . . . an invalid, so feeble that he had to be assisted in getting into the door, and afterwards to his room on the second floor. He was so terribly dyspeptic that he could eat no solid food, nor could he swallow cold water. . . . The Doctor left completely cured, in about six weeks from his coming to visit Mr. Quimby. . . . About the facts of the Doctor's remarkable cures there is no doubt; but there may be question about how they are done." Dr. Town's communication is as follows:l

Mr. Editor: I believe you have some knowledge of Dr. Quimby of the International and his peculiar mode of practice. By a chain of unforeseen circumstances, I have been led to know something of Dr. Q. and themodus operandi in the treatment of his patients. With a broad faith in the virtue of men I believe him to be an honest man in his profession, who practises as he believes, and would not intentionally deceive anyone. His treatment is peculiar to himself and independent of all systems or forms of practice whatever. For that pretentious class, who in the guise of spiritualists, clairvoyants, and all other charlatans who with no previous study, or knowledge of the power or effect of the medicine they prescribe, seek to humbug communities . . . he has as little esteem, and holds himself as sensitively separate from them as the most orthodox practitioner. He has no sympathy or connection with them. Neither is his practice more nearly allied to that of the regular practitioner. He gives no medicine. . . .