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To a Patient in Hill, N. H. Your letter apprised me of your situation and I went to see [absent healing] if I could affect you. I am still trying to do so, but do not know as I can without sitting down and talking with you as I am at present. So I will sit by you a short time and relieve the pain in your stomach and carry it off. You can sit down, when you receive this letter, and listen to my story and I think you will feel better. Sit up straight. I am now rubbing the back part of your head and round the root of your nose. I do not know as you feel my hand . . . but it will make you feel better. When you read this, I shall be with you: and do as I write. I am in this letter, so remember and look at me, and see if I do not mean just as I say. I will now leave you and attend to some others that are waiting, so "Good evening." Let me know how you get along. If I do not write, I may have time to call for that does not require so much time.* To Mr. S. Your wife's letter was received, and I was glad to learn you were all so much better. But your wife says you still cough: this is necessary for your cure, for you have no other way to get rid of that heat in the head called catarrh. Now, this heat seems to be a mystery to everyone: everybody acknowledges it and tries to account for it. Some call it nervous, but when asked to explain that they fly to some other error. 118

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You know I told you that mind was spiritual matter. In order to illustrate my meaning so you will understand it, I will make use of an illustration that Jesus used. He said, when the skies are red, you know it will be fair weather. Now thought is something and this acts in space. For instance, the body is nothing but a dense shadow, condensed into what is called matter, or ignorance of God or Wisdom. God or Wisdom is all light. Your identity [consciousness acts in these two elements, light and darkness, so that all impressions are [subconsciously] made in this darkness or ignorance, and as the light springs up the darkness disappears. One of these elements is governed by Wisdom, the other by error, and as all belief is in this world of darkness, the truth comes in and explains the error. This rarefies the darkness and the light takes its place. Now as this darkness is all the time varying, like the clouds, it is necessary that man should be posted about it as he would about the weather. For our happiness in this world depends a great deal on the weather. For the wisdom of man has got so far from the truth that even the weather is our enemy, so that we step out as though we were liable to be caught by a cold, and if we are then comes the penalty. All this error arises from ignorance. So to keep clear of error is to know who he is, how he gets hold of us, and how we shall know when he is coming.

To make you understand I must come to you in some way in the form of a belief. So I will tell you a story of someone who died of bronchitis. You listen or eat this belief or wisdom as you would eat your meals. It sets rather hard upon your stomach; this disturbs the error or your body, and a cloud appears in the sky. You cannot see the storm but you can see it looks dark. In this cloud or belief you prophesy rain or a storm. So in your belief you foresee evils. The elements of the body of your belief are shaken, the earth is lit up by the fire of your error, the heat rises, the heaven or mind grows dark; the heat moves like the roaring of thunder, the lightning of hot flashes shoot to all parts of the solar system of your belief. At last the winds or chills strike the earth or surface of the body, a cold clammy sensation passes over you. This changes the heat into a sort of watery substance, which works its way to the channels, and pours to the head and stomach.