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HARMONY, 1
Can two persons be in harmony except they be agreed? If you are affected by any person in a way that produces fear you cannot be in perfect harmony with another till the fear is cast out. If it is from some idea that affects your character, you will be imprisoned in the idea till free from it. The idea may or may not be accompanied by an individual, but if it is so accompanied you will he affected by that person in your sleep, the same as in your waking state. One of these effects is attributed to the natural mind, and the other to the spiritual mind, but both have the same effect on health.
But as my knowledge contains no matter I am free from your prison, and as I break or destroy the prison or person that holds you, you come out of that spiritual idea and come to me. You will have no fear, and if you dream of me you will not be afraid. I am your protector, but till you know who I am you may be afraid because you have been deceived so many times. You look upon all sensation with suspicion, and you suspect yourself. The ignorance of yourself is the worst enemy that you have to contend with; for its character is public opinion, which is taken for truth.
To separate us from what we look upon as truth is not a very easy task, for sometimes we think we like the very thing we really hate. This keeps us in ignorance of ourselves. When we would do good evil is present with us. It is not ourselves but the evil that dwelleth in us. This evil comes from the knowledge of this world, and as this world is made up of flesh and blood, no true knowledge is in it. To separate us from the error, and bring us into harmony is to explain the false idea away, and then all sorrow will pass away, nothing will remain save the recollection of what is past, like a dream or nightmare, and you will not be likely to get into the same error again.
All sensation, when first made, contains no direction, but is simply a shock. Error puts a false construction or opinion upon it, and speaks disease into existence. The mind is then imprisoned in the idea, and all the evils that follow are what are called disease. I shall speak of two kinds of disease. One is called by the doctors, local, the other nervous. I make no difference as far as the effect of the mind is concerned.
