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else. Error cannot be in harmony with truth. Ignorance is as a blank, error is the working of ignorance to arrive at harmony or truth. Truth can govern this chemical change in ignorance to bring it in harmony with science. Truth contains no happiness, no misery, but is that power that governs all things according to itself. This truth is in all men, but it is not in the brutes, for it is not matter but the knowledge of creating matter or destroying it. Therefore, fear not that power that can destroy the body and nothing more, but fear that power that can destroy both body and soul. The power that can destroy and create matter, is the destruction of the life of error. Ignorance says in its heart there is no such power. Error knows that there is but is ignorant of its locality. To ignorance this power is an unknown God. The knowledge of this power is the harmony of one person in trouble with another in truth and happiness.--April, 1860.
DIFFERENCE OF OPINION ABOUT THE DEAD
Why should there be such a difference in opinion in regard to the dead? It is of the body, I suppose. If the body is matter, has matter life? If it has then the life is a part of the body, and if the body dies the life dies also. If you mean that this is the end of man, what lives after the life and body die? You will say, the soul. Where is the soul? Has anyone ever seen it? or is it an opinion? The fact is that the theory of the body and soul is not in keeping with the progress of truth or science. It leaves everything in the dark. It gives no proof of any phenomenon, but assumes that man must take an opinion of someone about which no proof can be shown, unless you admit an opinion of something that took place five thousand years ago, and was renewed eighteen hundred years ago. Jesus tried to establish the kingdom of truth in man so that men could teach it, but man was not developed enough to receive it.
It is sometimes supposed that the wisdom of God or Science is made manifest in some simple girl or man. This is the case, and phenomena are constantly occurring, which baffle the world's wisdom to explain. . . . I can prove that mind is spiritual matter, that there is no matter without mind, and that death is nothing but an opinion or state of mind made up of matter which can be destroyed like any other opinion. It
