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by the scientific man or Christ, and the masses will receive the idea as they receive food, and will pass judgment according to their taste. Different opinions will arise, from the fact that often the writer is as ignorant of the true meaning of his ideas as his readers are, not that he does not know what he says, but there is in each person a hidden meaning or truth that he as a man does not know. When one reads or hears anything it awakens in him some new idea which perchance the author never thought of, yet the author feels as though he had a similar idea of its meaning. It is the Christ in us making itself known through the senses, and as the senses are the only medium the world acknowledges, Wisdom uses them to destroy the darkness which prevents us from knowing our selves. 
  
Thus it is when we read the works of the old authors. They have been misrepresented, from the fact that the readers' minds have been so dull that there was not sufficient light to penetrate through: so the dark explanations which are given become true ones till the world becomes educated up to a higher point where it shall see that truths may have been conveyed in the writings which the author himself had no idea of. Every person is more or less clairvoyant [intuitive] and is in two states of mind at the same time, and when anyone writes he is not aware that he is dictated [guided] by Wisdom that he thought his natural senses does not know. 
  
On this principle rogues bring their evil deeds to light. Their crimes excite the mind and expose evils to view, for by their efforts to conceal their crimes they betray them to others by looks, acts, or words. This is as it should be and the better it is understood the more it will bring about the desired effect.

Every act or thought contains the higher science. The natural man calls it reaction, but it is wisdom. If you put sufficient wisdom in an act you will see what the reaction will be. You can hardly suppose a person so ignorant as not know that when a stone is thrown into the air, it will come down again. If you put the wisdom in the stone, the stone would not know what the reaction would be, but if you put sufficient wisdom in the act that makes the stone go up, the wisdom will know the stone will come down again with the same force that it went up. Man's body is just as ignorant as a stone, but there are two motions which act upon it, one ignorance and the other science.