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what it contains and see how it acts upon the body, for the belief being in the mind it shows itself on the body. So when Jesus talked He had some object to obtain for the happiness of man. But to suppose Jesus came from heaven to destroy one error and establish another is to suppose that our beliefs alter the wisdom of God or make a man believe what he cannot understand to insure his happiness in a world that is based on belief. Now, I understand Jesus; I understand Him to condemn all beliefs and show that man is better off without a belief than with one.
What good is it to me whether I believe one thing or another if my belief does not affect my life? If my belief affects my life I get the benefit or misery of my belief, but it does not alter the wisdom of God or alter any of His plans. So if there is a world beyond this my belief cannot change it; my belief may change me. So if Jesus had no higher motive than merely introducing a belief He was like all others who wanted to establish peculiar views. But Jesus never meant to speak of what we call death. His death was the end of sin or error. To lose opinions and find His truth was life, not death. The Wisdom that taught this did not embrace the words "life" and "death."
WORKS THE FRUIT OF OUR BELIEF
What proof can be brought to show that a man is just what he thinks he is? My answer is: his works. Man is known by his works, for they are the fruit of belief and where there is no fruit there is no belief, in that case man is either perfectly ignorant or perfectly wise, and stops work because he is God and God has finished His work. Now man is not supposed to be either of the two, God or an idiot. So he must be a being between both. That makes him a man of opinions and beliefs. To show whether the works are of God or error is the great aim of man. Both cannot be of God, for one reasons from what he believes and the other from what he knows.
I will introduce a man of error who bases his knowledge on others' belief, still thinking he has an opinion of his own. The effect of his wisdom or belief is seen by its fruits. The younger son is he who listens to the wisdom of his brother and sees him contradict himself and shows him his absurdity. This is the scientific man and he is not known, for when the
