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When I sit down by a sick person and he or she wants to tell me what the doctor says, to me it is nonsense for I have not the least regard for their knowledge. Their opinions are what I try to destroy and if I succeed their opinions have no power to create disease. Man's profession, not his wisdom, is the standard of his popularity. I stand in direct opposition to all others in this respect and here is the conflict, whether man's opinion is to rule or his wisdom. If the medical profession is based on wisdom, then it will stand the test, and disease must have its origin outside of the profession; either this must be true or the opposite. I assert that disease is the off­spring of opinion. Ignorance produces the phenomenon or effect, as in the brute creation, but the wild animal differs from that of the domesticated animal. So it is with man; the perfect fool knows no aches or pains, where there is no fear there is no torment. Fear is error, Wisdom casts out fear, for it knows no fear. You often hear persons attempt to explain my cures by their own opinions. Thus they make themselves out wise by their own ignorance, since they deny the very power of wisdom which they acknowledge by admitting it as a mystery to them. So they admit a power outside of their knowledge and worship that of which they are completely ignorant. Now I know that this something which is a mystery to them is wisdom to me and that my wisdom sees through their opinions; and also that the explanation is the conversion from an opinion to truth or health. The two characters, wisdom and opinion, stand before each other and the people choose the one they will obey, just as they do in national affairs. . . .

Disease is the offspring of error and as long as the people worship men's opinions, just so long will they be sick. To me it is perfectly plain that if the people could see themselves they would discard all the priests' and doctors' opinions and become a law unto themselves. All I do is to put the world into possession of a wisdom that will keep them clear from these two classes of opinions. You may think I have some feeling against the character of the physicians but this is not so. Neither do I think that they who know me have anything against me as a man, but they scout the idea that I know any more about how I cure disease than any one else; they think they have the wisdom and I have the power. I stand to the medical faculty in the light of a harmless humbug perfectly