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strangers or doctors, who pretending to be their friends have robbed them of their happiness and left them like the prodigal son sick and disheartened in this land of superstition. Like Moses, I enter this land and lead them out, and as I pass through the sea of blood or beliefs of those blind guides I feed them with the bread of wisdom and smite the rock of truth and the water or wisdom gushes out and cools the parched tongues. I go before them in this wilderness, holding up the (priests,) serpent or creed, and all that listen to my explanation are healed from the bite of these creeds. The people murmur and complain, some call me humbug and quack; others want to return to their old ideas of religion, but I stand up and entreat them, stimulating them to press forward and not to give up till I have restored them once more to the happy land of health whence they have been decoyed away. So I am hated by some, laughed at by others, spit upon by the doctors, and sneered at by the priest, but received into the arms of the sick who know me.

6. Perhaps by this time it would be well to sum up all this journey, describing how I entered this land and how I passed through it. I will do so in a few words. After I found that mind was spiritual matter I found that ideas were matter, condensed into a solid called disease, and that this, like a book contained all the wisdom of its author. Seeing the book (for sight with Wisdom embraces all senses; hearing, tasting, etc.) I open it and see through it. To the patient it is a sealed book but to Wisdom there is nothing hid which cannot be revealed or seen, nor so far off that it cannot be reached. So I read the contents of the book to the patient and show that it is false, then as the truth changes his mind light takes the place of darkness, till he sees through the error of disease. The light of Wisdom dissipates the matter, or disease, the patient once more finds himself freed of opinions and happiness is restored. What I have said is produced on me by the patient, by lighting up the mind and making the patient clairvoyant, so that he sees through the priests' and doctors' opinion. This dissipates the opinion, for it is nothing but a shadow taken for a substance and the misery comes from mistaking the opinion for a truth; here is the trouble that arises from opinions. Now let men cease from giving opinions or let the people understand that there is no wisdom in one, then you shut the mouths of these barking dogs, howling night and day, which keep the people in constant excitement.