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called diseases. For to be diseased was an evil and the sick were dealt with accordingly, and the false idea that the sins or diseases of the parents are visited upon the children is handed down to this generation. (1) To save them from their sins was to cure them of their disease. . . .

(1) Quimby did not believe in the heredity of disease save so far as one generation adopts the beliefs (not the diseases) of another.

Now what was the idea the world had of heaven? People never had such an idea as Christians have now. They never seriously believed in any other world. But their suffering was their evil and to be cured was their heaven or happiness. For this object they employed every means in their power according to their belief. The people were taught that there were certain rivers and pools the angels would disturb and all who visited them were healed. Certain diseases were held so sinful that the victims were kept aloof from the people till the priest cured them. So their religion was all for their health or happiness. It is true there was a small class who believed that at the end of the world the dead would rise.

Jesus called the people to Him and said, "Beware of the doctrines of the Scribes and Pharisees, for their doctrines bind burdens on you." It made them superstitious; made them believe in ghosts, spirits, and all sorts of juggling. This kept the people under the rule 'of the priests who invented all sorts of craft to deceive, pretending to take away sins so that God would not torment them with evil spirits and disease. Jesus knew it all in their belief, and if He could introduce a higher principle or better mode of reasoning that could take away their sins or errors so that they would be more enlightened, He would be doing them a great favor, and would establish universal truth that would work out a more excellent law. To do this it was necessary to bring proof of His superior wisdom. He was talking about this great truth called God that governs every true and scientific mind. He made two worlds, one the natural or superstitious man that all were in: the other the scientific man, which He called a resurrection from the dead. Not that the dead rose, for if you cannot get a man out of his error there is no resurrection. As Paul says (1 Cor. XV, 12), if Christ (or this Science) be preached that it rose from the dead (or error) how say some among you that there is no higher truth than man's opinion? As Science is spiritual it must be explained by literal things. So Jesus used