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Phineas Quimby's

The Quimby Manuscripts

"Evolution is better than Revolution. New Thought Library's New Thought Archives encompass a full range of New Thought from Abrahamic to Vedic. New Thought literature reflects the ongoing evolution of human thought. New Thought's unique inclusion of science, art and philosophy presents a dramatic contrast with the magical thinking of decadent religions that promulgate supersticions standing in the way of progress to shared peace and prosperity." ~ Avalon de Rossett

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Preface - 1 - 2 - 3 - 4 - 5 - 6 - 7 - 8 - 9 - 10 - 11 - 12 - 13 - 14 - 15 - 16 - 17 - 18 - 19 - Appendix - Photographic Reproductions of Manuscripts - Contents - Index


Man is made up of thought and ideas. There is nothing about man unchangeable but his science, for Science embraces a principle [and the spirit] and principles are not matter or ideas but a knowledge of them. Life is an evidence of Science, so is feeling, taste, etc. All the senses are admitted by Science to exist independently of matter, and the senses are all there is of man that cannot be changed. (1) They may be obstructed by error but not destroyed. To separate these two is to explain the true meaning of life and death.

(1) Dr. Quimby's term "senses" is here widely inclusive.

All the people believed in death. Jesus did not; therefore His arguments were to prove that death was a false idea. So if we believe in death we are in our belief, if we know it as an error we are in life. Jesus had to prove that what we call death was only a separation of His Truth from the people's belief. But the crucifixion of Jesus was death according to their belief. Jesus never intended to allude to the natural body. So when He speaks of a resurrection it is from the dead; not that the dead rise, for that would go to show that He was still a believer in matter, and if He believed in matter [in that way] He must have believed it dies and then rises again. But if He believed it is nothing but a medium for the senses to use and control, then all that He meant was that His senses should rise from the dead or the error of the people who believed that the senses are a part of the idea called body. To prove His truth was to show Himself to the disciples, after they had seen Him as they supposed dead, alive again. To them this was a resurrection of the dead, or the same idea. But if Jesus' same idea or body rose


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