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so when that is established, then commences the argument. The opposite side being more ignorant, but more honest, admits the idea but tries to destroy it. Here is an illustration; the children of the kingdom assert that sin is of divine origin, so the opposite acknowledge it and then try to reason it out of existence. They say that Adam's sin was the cause of all sin. Admitting it, then they try to show how inconsistent it is. They say sin is death; when admitted it becomes a law, so they go on assuming anything, and the other side admit, then argue about it, so that the kingdom of Science is not known in all their reason. Science has battled down the walls of error and established liberty or truth in much of their kingdom. It has hewn down the trees of superstition and established the science of mathematics. It has struck at the Science of Health, this is an unbroken wilderness never entered by man. Ever since the days of Moses there have been adventurers, but none has as yet planted the standard of life with such an inscription, "the Science of Life is in the wilderness." Jesus tried to do it but was crucified, Paul and all of his disciples also tried, but no one has ever yet been able to penetrate this dark wilderness and raise the standard and sustain it. . . .

As I explained but one side of the question I will now give the other which is life. I showed that death is opposed to life. I did not use that term, but you will see that is what I mean. Now death is life to the natural man as much as error is. Truth and error have their kingdom, and our senses are in one or the other according to our acts. I gave an explanation of the natural man or error which is matter and showed that all our misery is in our ignorance of the other kingdom called life or Science. This Kingdom is that spoken of in the Scriptures, which was hewn out and came down to earth or the natural man, and became embedded in the hearts of the people. This was the stone or Science that the builders of error rejected which has been the head or foundation of the new Science of Life, and on whomsoever it shall fall, it will grind him to powder. This child was the one without father or mother. It had no beginning of days nor ending of years, but it is from everlasting to everlasting. It was the rock that followed Moses in the wilderness of superstition. It is progress, it knows no evil. It is a consuming fire, that will rage till it burns up every selfish