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contains the substance or identity of a man with heart disease. From this substance goes an atmosphere, and in it is the person. His body is to his mind a sort of mirror which reflects the shadow of the idea: by the doctors this is called disease. I see the original idea and also the shadow, and to cure the disease I destroy the matter by explaining the error, and the shadow on the body disappears.
Language is used in two senses. The natural man uses it to express whatever can be demonstrated. This embraces what is called truth by the learned. But the feelings of the sick and wretched cannot be described by one who cannot feel them, and the sick are at the mercy of those who cannot understand their feelings, and who attempt to relieve them of something they have no sympathy with. Now the Bible is written to convey to such the cause of their trouble, and the New Testament applies more particularly to the sick. The language which Jesus used was not used to describe anything that could be seen, or understood by the wisest men of the day. For if what He wished to explain could be seen then language could have described it.
Sympathy is not matter but is what is troubled by matter. A patient has feelings which cannot be felt by another in his natural state, and which cannot be described by the natural man. But the latter without any knowledge of himself names a feeling and undertakes to account for it.
To understand how I cure is to see yourself outside of the natural man or your opinions, with all your senses and reason; then instead of the essence being in matter [you will see that] matter is in the essence. It is often said that God is in everything. This makes God less than the thing He is in. Now make God the essence with all the senses attached to it, then you have an eternal and everlasting Essence without matter or [visible] form, a point without magnitude but eternal. Call this eternal Wisdom the Father of all that is out of matter, see this Wisdom by its will speak the idea matter into existence, and every shape and form that ever was or will be, and everything that man calls life. All these things are in the knowledge of this Wisdom, not the Wisdom in the things that are spoken.
It is the same with man. His wisdom is the living man. To put his wisdom into his body or natural man is to make an opinion greater than a scientific truth. Disease is an
