manner if he would produce effects of Life and not of Death.

He cannot divest his Thought of its creative power, but it rests with him to choose between Life and Death according to the way in which he employs it. As each one realises that conditions are created from within and not from without, he begins to see the force of the Master's invitation: "Come unto me all ye that labour and are heavy laden, and I will give you rest" (Matt. 11:28). He sees that the only thing that has prevented him from entering into rest has been unbelief in the limitless power of drawing from that inexhaustible storehouse; and when we thus realise the true nature of the Divine Law of Supply, we see that it depends not on taking from others without giving a fair equivalent, but rather on giving good measure pressed down and shaken together (Luke 6:38)

[This is a strong biblical adomonition to share and understand that true prosperity occurs when the entire society is uplifted].

The Creative Law is that the quality of the Thought which starts any particular chain of cause and effect continues through every link of the chain, and therefore if the originating Thought be that of the absolute goodness-in-itself of the intended creation, irrespective of all circumstances, then this quality will be inherent not only in the thing immediately created, but also in the whole incalculable series of results flowing from it.

Therefore, to make our work good for its own sake